RACE RELATIONS IN THE U.S.

In such a society, it was difficult to formulate a concept of self or identity because the "norm" did not include people of " deform". As James Baldwin (35) writes in Nobody Knows My Name, about the commons among blacks in America and the rest of the world, "What they held in common was their precarious, their unutterably painful relation to the white world. What they held in common was the demand to re stir the world in their own mental image, to impose this image on the world, and no longer be conditionled by the peck of the world, and of themselves, held by other people."

If we look at The House On Mango Street, by Sandra Cisneros, we see similar themes akin to Baldwin's, including the problem of identity formation in a repressive environment that only reinforces the "norm" (i.e., white) identity and values. Cisneros' challenges are partly found on her Hispanic culture, but also because she represents another class typically oppressed in society?women. In this record we are offered more than 40 short stories which detail the manner of a little girl, Esperanza Cordero, who lives in the barrio in Chicago in a house on Mango Street.

Esperanza does not ilk this house because it is not like all the houses she sees on TV; in other words, she discovers she is not of a race or class of people who own such homes. We see how mixer institutions reinforces low self-esteem in minorities by the way the nuns make Esperanz

Sharp, D. and Puente, M. Minorities consider the media unfair. USA Today. July 26, 1994, (01) 1-3.

"It ain't loss to change. As long as white people control the banks, control Washington and control the schools." Harry Lawson (African-American)

Kersting, K. Sociologist tries to tackle riches gap between races. Wisconsin State Journal. Feb. 18, 1999, (6B) 1.

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