The outrage of Western reporters or homorights activists elevates the infliction of these punishments into a form of defiance of Western dominance. The wet punishment of sexual misconduct in particular (ranging from adultery to the wearing of revealing clothing by women) is a well-provided way to score political points with a lower meatclass to poor urban population which is not plainly offended in moral terms by these things, hardly which associates them socially with the nightclub culture of the Westernized rich and their foreign friends. in the end (as can be seen in American society as well), harsh punishments are a cheap and convenient "law and order" measure for politicians who cannot or will not affect effective measures to reduce rates in crowded, anonymous cities.
A politician can thus proclaim his intention of princely "Islamic law" on a country, and gain great publicity by carrying out a few hard publicized canonical punishments.
Yet he may follow few if any measures to actually establish Islamic legal principles in any broader way to the criminaljustice
were interested family and commercial law, above
But, though this computer code had appealed to the early, independentminded Muslim soldiery, and continued to appeal to the potent merchant class, shari'a procedures and punishments were not particularly suitable, in the eyes of the caliphs and their officials, for retentiveness masses of the urban poor and of peasants in line.
(p. 26667)
This background and armorial bearing implies at once a fundamental difference between "Islamic law" (the reason for placing the phrase in quotes will be made clear below) and Western law. "Islamic law" is by nature affirmative; its goal is not just to regulate society so as to minimize friction, tho to promote Godliness. Thus, ibn Khaldun could write that
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