Saul of Tarsus

Individual interpreters tend to natural selection extinct aspects of capital of Minnesota's work and try to harbor them the perfume, or to take so much contradiction in his work that it seems marvellous to belong to one human being. However, Johnson (1986) noted that the important intimacy to remember in thinking about Paul is that he was fundamentally and primarily a founder and leader of impudently churches. He was not a systematic theologian academic session in a university developing a comprehensive and pursuant(predicate) theological and spiritual system. Instead, he was a missionary responding to a variety of individual churches, controversies, questions, problems, and events.

Looked at in this context, what is operational to us in thinking about Paul's theology and spirituality? What is avail qualified is a series of garner--correspondence to various individuals and churches that are new and growing, forming Christianity as they develop.

One of the more interesting recent attempts to understand Pauline thought is the compilation by Pauline scholars that focused on the garner of Romans. In this compilation, scholars looked at Pauline thought by dint of this single lens, not trying to compare it to some other letters or search for inconsistencies and contradictions. Instead, they examined Pauline thought as it worked itself out in the attempt to help the new community turn its problems and de

A emotional stateuality of amount with Christ:

Interestingly enough, Edwin Freed (1994) seems to assert that it is the ethical base of Paul's pass that is central to his theology and spirituality. While his masspoint is controversial, Freed asserted that Paul's tenseness is not really on justification by faith, merely on faithfulness to God and moral perfection. He indicated that Paul's content regarding morals was that the cultic, or ceremonial, aspects of Judaism were no longer important, but that the ethics of the Torah were to be fulfilled by faith in God, smell in resurrection, and the power of the Spirit. It is fundamentally the contemporary power of the Spirit that is designed to empower people to live lives of perfect allegiance to the ethical injunctions of the faith.

On the other hand, despite the ethical injunctions that Paul sets forth, there is room for the individual conscience and the individual gift. They are to be used in service to each other and to the church community, but they are understood as representing a form of freedom from the traditional law. Those who are particularly upstanding in the faith seem to be more able to dispense with cultic observances, while those who are less sure in their faith rely more on following the letter of the law.

The apostolic person, the person who follows Paul, is the person who gives up all else, number toward God and following that call. The apostle embodies ecclesial life, holding the image and reality of church in his or her body, manifesting it in a positive view of Christian existence, specific attitudes and qualities that support church, and a developing morality in the way that their life is lived. This person is unified in God, not split between many different interests and endeavors. The center is God, and the individual apostle attempts to live that relationship out in this arena in such a way as to make church visible to other people.

velop more fully as a Christian community (Bassler e
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