But beau ideal is a personal theology. He is concerned with my personal needs and concerns as much as with anyone's. The angel had been sent to announce the answer to Zecharias and Elisabeth's prayer for a chela, but it was not their prayer for a child be their Messiah which Isaiah 9:6 speaks of. Elisabeth's cousin-german bloody shame brought that give-and-take shortly afterwards. The angel Gabriel announced that their prayer for a child of their own had been answered:
And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. And when Zacharias saw [
Then said Mary unto the angel, How shall this be, seeing I know not a man? (Luke 1:34)
Zacharias recalls the promise God had made to Abraham and David, that He Himself would establish a major power with Whom all nations would be blessed. The nature of this blessing would be redemption, a strong salvation, protection from enemies, the ability to serve God without fear, the possession of holiness and righteousness for life, and spiritual light through the offices of the "dayspring from on high." This dayspring Whom Zacharias spoke of was the Messiah, who would bring noesis of salvation by being Himself the Savior (v. 47).
When Mary arrives, the roles of the devil fetuses are established. As throughout the history of Israel, "the older leave alone serve the younger.
" Though six months older, the un born(p) child privy jumps at the presence of his Lord and Savior Jesus. As arse the Baptist later testified ( tin 1:15), "He was before me." Elisabeth herself, aware of Who it was Mary was carrying in her womb, was a little astonished that the original "Christopher" (bearer of Christ) and suffer of the Messiah was not pulling rank. Instead, Mary ran to see her cousin the moment Gabriel told her Elisabeth was pregnant. (Elisabeth herself had not told anyone else but had holed up for six months. She did not want to "cast her pearls before swine," as it were, and have neighbors gossiping about her revelation until she had the proof). I need ask myself, especially when God answers my prayer, whether I am humble. Too easily I can feel pride that God heard me.
That Elisabeth was costless was a reproach to her, and in some ways to her economise, also. That her husband had been selected to be high priest was therefore evidence that God overrules the decisions and judgments of people. Luke only mentions this one child of a miracle, but that one child was later described as "among those that are born of women there is not a greater prophet than John the Baptist" (Luke 7:28). God'
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